Why doesn't Shulchan Aruch include the laws of destroying fruit trees? The Next CEO of Stack OverflowAnonymous glosses in the Shulchan AruchWhy do we make a blessing on the blossoming of fruit trees (birkat hailanot)?Why is the Shulchan Aruch definitive?Why is there such fervor to say the blessing on blossoming fruit trees?Who authored the topic - division headings in the Shulchan Aruch?Why isn't maakeh in the Tur?5th part of the shulchan aruchWhat is the Shulchan Aruch Ha'Arizal?Consistent philosophy in the Shulchan AruchLearning to translate the Shulchan Aruch
Would a grinding machine be a simple and workable propulsion system for an interplanetary spacecraft?
How seriously should I take size and weight limits of hand luggage?
How can the PCs determine if an item is a phylactery?
Incomplete cube
Compensation for working overtime on Saturdays
How exploitable/balanced is this homebrew spell: Spell Permanency?
What difference does it make matching a word with/without a trailing whitespace?
Early programmable calculators with RS-232
logical reads on global temp table, but not on session-level temp table
Gauss' Posthumous Publications?
How dangerous is XSS
Do I need to write [sic] when including a quotation with a number less than 10 that isn't written out?
That's an odd coin - I wonder why
How can I separate the number from the unit in argument?
How to pronounce fünf in 45
Is it OK to decorate a log book cover?
Is it reasonable to ask other researchers to send me their previous grant applications?
Which acid/base does a strong base/acid react when added to a buffer solution?
pgfplots: How to draw a tangent graph below two others?
Creating a script with console commands
Does the Idaho Potato Commission associate potato skins with healthy eating?
"Eavesdropping" vs "Listen in on"
Why do we say “un seul M” and not “une seule M” even though M is a “consonne”?
Could a dragon use its wings to swim?
Why doesn't Shulchan Aruch include the laws of destroying fruit trees?
The Next CEO of Stack OverflowAnonymous glosses in the Shulchan AruchWhy do we make a blessing on the blossoming of fruit trees (birkat hailanot)?Why is the Shulchan Aruch definitive?Why is there such fervor to say the blessing on blossoming fruit trees?Who authored the topic - division headings in the Shulchan Aruch?Why isn't maakeh in the Tur?5th part of the shulchan aruchWhat is the Shulchan Aruch Ha'Arizal?Consistent philosophy in the Shulchan AruchLearning to translate the Shulchan Aruch
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
add a comment |
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
1
It's not the only thing missing
– Double AA♦
6 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
6 hours ago
add a comment |
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
Despite clear halachos that apply nowadays and codification in Rambam's Mishneh Torah, Rif, Rosh and Semag, and discussion by a host of other commentaries, as far as I (and the Taz, YD 116:6) can tell, the Tur and Shulchan Aruch do not discuss the laws of destroying trees/Bal Tashchis anywhere. Why is this? (Sources, please!)
halacha shulchan-aruch trees tur
halacha shulchan-aruch trees tur
edited 6 hours ago
רבות מחשבות
asked 6 hours ago
רבות מחשבותרבות מחשבות
14.6k129122
14.6k129122
1
It's not the only thing missing
– Double AA♦
6 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
6 hours ago
add a comment |
1
It's not the only thing missing
– Double AA♦
6 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
6 hours ago
1
1
It's not the only thing missing
– Double AA♦
6 hours ago
It's not the only thing missing
– Double AA♦
6 hours ago
2
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
6 hours ago
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
6 hours ago
add a comment |
1 Answer
1
active
oldest
votes
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
1
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
add a comment |
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
1
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
add a comment |
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
1
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
add a comment |
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
R. Jacob Reischer addresses this in a responsum:
Shu"t Shevut Yaakov 1:159
גם על הטור אין תימא כל כך דאף דלאו בפירוש אתמר מכללא אתמר כיון דאיסור לקצוץ אילנות הוא לאו דוקא אלא ה"ה כל המאבד דרך השחתה עובר בלא תשחית כלשון הרמב"ם ואיסורא דבל תשחית מוזכר כמה פעמים בטור וכמבואר בי"ד הל' אבילות סי' שמ"ט וסי' ש"ן ע"ש והיתרא דמותר לקוץ במקום דמזיק לאחריני מבואר כמה פעמים בטור ח"מ סי' קנ"ה יע"ש כל זה נ"ל ברור
There is also not such a question on the Tur, because even if it is not said explicitly it is said implicitly – since the prohibition of cutting trees is not specific, rather anyone who destroys in a destructive manner violates bal tashchit, as expressed by Rambam. And the prohibition of bal tashchit is mentioned many times in the Tur, as is clarified in Y.D. Hilchot Aveilut 349 and 350 see there. And the exemption that it is permissible to cut in a place where it harms others is clarified many times in the Tur, in C.M. 155 see there. All this seems clear to me.
answered 5 hours ago
AlexAlex
23k156130
23k156130
1
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
add a comment |
1
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
1
1
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
Thanks, nice find, but the answer isn't very compelling. There are a significant enough number of halachos associated with this that would lead us to expect psak.
– רבות מחשבות
2 hours ago
add a comment |
1
It's not the only thing missing
– Double AA♦
6 hours ago
2
@DoubleAA certainly true, but I would ask questions on other cases that were discussed in earlier codes as well...
– רבות מחשבות
6 hours ago